This isnāt just polling. Itās an epistemological x-ray.
š Lenin Fades. Putin Rises. A Symbolic Coup
In 1989, 72% of respondents named Lenin. By 2025, that number had dropped to 28%. Meanwhile, Putin, who only entered the list in 2008, has steadily climbed and now ranks with the top cult figures ā just behind Stalin, who remains the perennial champion of authoritarian nostalgia.
Whatās happening is not just generational turnover. Itās aĀ rewiring of collective memory, in which the architect of class revolution is quietly replaced by the CEO of imperial decline.
š Kremlin as Memory Engineer
In todayās Russia, history is not studied ā itās performed. Schools no longer teach historical complexity; they reenact state mythology. The Kremlin doesnāt just rewrite history ā itĀ redesigns emotional loyalty.
And so, Putin doesnāt just emerge as a new hero ā heĀ inherits Leninās mythological function:
- The father of a reborn empire,
- The eternal defender against the āWest,ā
- The one who sacrifices ānowā for a future only he defines.
Propaganda didnāt just glorify Putin. It replaced the veryĀ criteria for greatnessĀ ā from ideas to intimidation, from progress to permanence.
šŗ The Three Sources of Russian Memory
The Levada rankings tell us more about media exposure than about admiration. The names most frequently cited align with what Russians are allowed to remember. Their memory is formed through three vectors:
- The school curriculumĀ (frozen in late-Soviet amber),
- TelevisionĀ (which serves the state, not the public),
- Absence of alternativesĀ (where silence equals erasure).
Thatās why Pushkin survives (heās required reading), Newton and Einstein linger on (remnants of science class), but global figures like Gandhi, Luther King, Mandela, or even Churchill vanish into informational oblivion.
š Cult Instead of History
Putin has not simply surpassed Lenin in rankings. He has absorbed him.
Lenin offered a vision of global revolution. Putin offers eternal war against a fabricated West. One believed in class conflict; the other in imperial grievance. Both offer a mythology in which personal suffering is sanctified by national mission.
But thereās one difference: Lenin was buried. Putin is televised.
And television, unlike mausoleums, never rests.
ā Memory as Violence
In healthy societies, memory is debated, contested, revised. In authoritarian systems, it isĀ curated and weaponized. Today, nearly half of Russians still revere Stalin ā the man responsible for mass terror. Every third admires Putin ā a man responsible for a war that has isolated Russia from the world.
But the truly telling figure? The number of people who couldnāt name a single āgreat person.ā Itās nearly 50%.
Thatās not forgetfulness. ThatāsĀ epistemic sterilization.
š§© The Real Victory
Putin didnāt need to win elections. He won theĀ battle for memory.
Lenin was replaced not because people rejected him, but because the architecture of Russian knowledge no longer supports multiple stories. There is no room for contradiction. Only for command.
And until Russia rediscovers greatness in ideas ā not in force ā it will remain, not a failed democracy, but a successfulĀ simulacrum of empire, where the past is just a mirror for the man on TV.
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